Alexander, Lind and Jackson

            In doing last Thursday’s reading as well as this weeks reading, I began to form a connection between Lind’s article Imprisoning Women: The Unintended Victims of Mass Imprisonment and Alexander’s chapter “The New Jim Crow.” The connection I formed was how the unintended imprisonment of mass amounts of women consequently affects black youth and ultimately leads to the continuation of the caste system. Alexander has consistently made the point the majority of people in jail are black men; however if we are to consider Lind’s point that the War on Drugs has also led to substantially more women ending up in jails, ultimately many black youth are left without families. Therefore Alexander’s argument that, “throughout the black community, there is widespread awareness that black ghetto youth have few, if any, realistic options, and therefore dealing drugs can be an irresistible temptation (Alexander, 2010, p. 209),” is just the inevitable out growth of a system that targets all people residing in inner cities and creates a pattern in which others are forced into drugs to survive. Alexander goes on to argue that, “for ghetto youth, drug sales…are often a means of survival, a means of helping to feed and clothe themselves and their families. The fact that this “career” path leads almost inevitably to jail is often understood as an unfortunate fact of life, part of what it means to be poor and black in America (Alexander, 2010, p. 209).” This should not be a fact of life. In a country that promotes equality for all, it should not be that the fact of life for most white suburban kids that they will get an education and go to college, but for others the fact of life is a bad education with the better option being to start a life outside of school. Therefore, the connection I am beginning to make is that the new caste system is a multi-faceted system that perpetuates and builds off of it’s many different sections.  

             If one were to stop and think about the implications of this system, it becomes evident that it is not just mass incarceration, but a total system that allows mass incarceration to go unquestioned. For example, we know that the majority of black men are in prisons, but as more black women are ending up in jail, black youth are forced into situations in which getting involved with drugs is not necessarily something they want to do but something they need to do to survive. While we could argue that if they were to stay in school and get an education then maybe the system could change, it is hard to think about staying in a failing school in which the odds are also against you, as a solution to the problem. Furthermore as Alexander uses Tommie Selby’s argument, “individuals are forced to make choices in an environment they did not choose. They would surely prefer to have a broad array of good opportunities (Alexander, 2010, p. 217).” Therefore people are being forced to make decisions they do not want to make as a result of the conditions the rest of society has provided them with. As Alexander says, “the genius of the current caste system…is that it appears voluntary (Alexander, 2010, p. 215).” It is genius precisely because it seems voluntary and therefore it goes unquestioned by those in positions of power, predominantely whites who are unaffected by such conditions. If those in power do not see a problem, then there is no need to “fix” anything; however there is nothing voluntary about a system that has been created to promote one group’s status in society and take away from others. Furthermore, it is easy for outsiders to say they should just not sell drugs or be involved in crime if they know the negative outcomes, but is that outcome worse than the conditions of inequality that are already being subject to? And what happens when the only option many of the black youth are left with is crime?  

            Our capitalist society is built off a need for an underclass. It is easy for this to remain true under the current system in which blacks end up in jail a disproportionate amount. Ultimately this leads me to consider Alexander’s use of Tommie Selby’s question of who’s responsibility is it to provide a better set of circumstances to people suffering in this caste system? And furthermore to what extent is this actually possible? This is inevitably a question of morals. My argument would fall into a category of we are all to some extent responsible and also are all responsible to provide better circumstances; however this is not an easy task as we would not be competing with individuals, we are competing against a system that has been embedded within the structure of our society. Furthermore, the changes that would need to occur, as Jackson argues, would involve a redistribution of the properties, which inevitably means a change in elite status. Therefore, after reading Jackson, it seems as though the only real answer is for a mass change to occur, but the likely hood that mass changes will occur is slim. Therefore my closing question is, to what extent are those in positions such as ours (educated, in college at a private university) responsible for changing these conditions? While I am a proponent of education for all, merely changing who can and will be educated does not seem like enough in this situation. But would reallocating funds from prisons to education be the realistic start for change in our society? 

Alexander, Abu-Jamal, and Brown

This week’s readings focused primarily on the ways in which the criminal justice system perpetuates its own flaws and weaknesses. Although the percentages of people of all races involved in drug crimes are relatively equivalent, African Americans and Latinos are targeted far more than white Americans. Alexander provides evidence of this: in a report done in 2000, white students use cocaine and heroin at a rate 7 times higher than black students and crack cocaine 8 times the rate of black students. This study also found that white youth between the ages of 12 and 17 are a third more likely to have sold illegal drugs than black youth (Alexander, 99). However, regardless of these statistics, prisons are undeniably populated by minorities. Black men have been admitted to state prisons on drug charges at a rate 13 times higher than white men (Alexander, 100). Of all people imprisoned for drug offenses, three-fourths have been either black or Latino (Alexander, 98).

These disproportionate rates are made possible by the fact that law enforcement officers are given free rein in the War on Drugs. There are far too many cases of illegal drug use throughout the country; at least 10% of all Americans violate drug laws every year (Alexander, 123).  These levels of offenses force law enforcement officers to narrow down their search into specific areas and onto specific targets. They are given immense amounts of discretion regarding who to “stop, search, arrest, and charge for drug offenses, thus ensuring that conscious and unconscious racial beliefs and stereotypes will be given free rein” (Alexander, 103). Many departments turn their attention, therefore, to the inner cities, arguing that these are the most compacted region for drug offenses; more people in a smaller area allow officers to spot drug offenses easier and more efficiently. What this results in, however, is the ability for law enforcement officers to use racial biases whether intentionally or not to determine who to target and stop.

The targeting of minorities within inner cities results in the disproportionate percentage of minorities incarcerated. Regardless of the evidence provided to the courts, the justice system itself makes it impossible to prove racial discrimination. Through a string of court decisions, the Supreme Court has consistently closed the door to challenges of racial discrimination within the judicial system.  With Whren vs. United States the Court was able to determine that police officers are able to use minor traffic violations as an excuse to stop motorists for drug investigations (Alexander, 108). This legalized the ability for police officers to use race as a reason to stop and search motorists as long as another explanation for the stop could be provided. In McCleskey vs. Kemp, the Supreme Court determined that racial bias in sentencing could not be challenged under the 14^th Amendment without clear proof of conscious, discriminatory intent (Alexander, 109). As long as no one explicitly stated race as a reason for the sentencing chosen in a case, racial discrimination could not be argued. In Purkett vs. Elm the Court ruled in favor of an attorney’s ability to remove a juror from a case for any reason, regardless of how trivial it may seem (Alexander, 122). This drastically limited a defendant’s ability to be tried by his peers; a right granted to him in the Sixth Amendment. Black defendants no longer had access to a jury of people like himself, but in actuality would be tried by people who may very well seek the worst punishment regardless of the evidence of the case.

The McCleskey case made it possible for attorneys to choose punishment for a crime for whatever reason they may find. This results in uneven punishments between black, white, and Latino criminals committing the same crime. In 2000 a study found that among youth who had never been to a juvenile prison, black kids were more than 6 times as likely as whites to be sentenced to prison for the same crimes (Alexander, 118). In Georgia prosecutors sought the death penalty in 70% of cases involving a black defendant and white victims, but only 19% involving white defendants and black victims (Alexander, 110). These numbers indicate an obvious difference between the ways in which attorneys approach cases involving black or white defendants. They are far more likely to ask for a far more severe punishment of a black defendant than a white one.

What all of this creates is a cyclical process within the justice system. As the former New Jersey attorney general said, law enforcement officers point to the racial breakdown within our prisons as justification for targeting minorities, but the numbers of blacks and Latinos within the system are in fact the product of racial profiling, not a justification for the behavior (Alexander, 134). African Americans and Latinos are disproportionately in our prisons because of racial discrimination and bias. The numbers are not a reflection on the actual facts of crime rates; they are evidence that the justice system perpetuates its own misguided behaviors.

Alexander, Brown, and Abu-Jamal

This week’s reading elucidated how both structural and individual prejudices play a role in creating and perpetuating racial discrimination in the penal system. Our legal policies and the media structurally produce the discrimination. Law enforcement personal and we as recipients of the media, then internalize structurally created discrimination and project individual prejudice. These practices maintain our caste system in the United States with the privileged whites safely at the top. Regan’s war on drugs helped to make this kind of discrimination possible and his campaign made people firstly think the war existed, and produced an image of blacks being those responsible for the problem. For more than just crimes involving drugs, the media ensures that many view blacks as usual suspects who commit crimes with no excuse other than being thugs and evil. Brown calls the Western press the “Fourth Estate, the fourth arm of the ruling class…the last branch of the ruling power structure” (Brown, 37). I thought this was a good explanation for how the media works. We must examine who is in charge of running our news stations, papers, and websites, and more often than not, it is the “ruling class” of privileged whites.  The media has been successful in presenting the crimes committed by white people as unfortunate circumstances in which psychological and social misfortunes caused a person to behave in an irrational way. On top of the media manipulating national sentiment towards crimes committed by people of color, the prosecution process is also biased towards a black defendant. Juries often end up being composed of all-white jurors, which by no means is a jury of one’s own peers. However, it is easy to make up reasons other than race as a to why a black person is not qualified to be on a jury. Furthermore, jury lists are often based off DMV lists, so that people of color who are less likely to have cars or register to vote, are excluded.

With all the adversity blacks must face after being accused of a crime, the practices that allow for the actual charges are just as racially discriminatory.  Once again, we see colorblind policies at work that legally make discrimination easier. The Supreme Court argues that pulling people over for traffic violations means anyone can be searched for drugs, so it is not prejudiced.  However, police can racially profile on an individual level. It is up to their own discretion and blacks are often unreasonably pulled over and searched simply because of their race. Police also engage in discriminatory practices in their choices of where to search for drugs. They often pick the “hood” and argue it is due to the high frequency of drug trafficking. However, frat houses and other white neighborhoods are just, if not more likely to have drugs. This has always amazed me, how it is so obvious that certain people have drugs, but probably because they are white and have connections to some type of political power, police act oblivious. In the “hood” drug deals are more public because there is less space to conduct deal behind closed doors. This argument makes drug raids in ghettos seem race neutral but Alexander argues that ghettos were created to “contain and control groups of people defined by race” (Alexander, 132).

What was even more disturbing to me than what I have already mentioned, is how hopeless it seems for people of color to file law suits against discriminatory practices by law enforcement. There are so many hurdles to jump over; it is totally understandable why one may give up on the whole process. Furthermore, there is a risk that the law enforcement one is trying to sue could turn the tables and get the person of color into more trouble. Finally, some lawsuits simply cannot happen because neither the state or police can be sued for damages and city departments are often off limits as well. This leaves me to wonder, if our legal system cannot be used to combat this prejudice, what can other than a revolution of some sort?

The Color of Justice

Below is from Austin, who had some difficulties with, as he might say, the #$%&*@! blog. 

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In this week’s chapter Alexander gives us the accounts of two individuals who were victims of our flawed judicial system (97-98). After reading the accounts of both Emma Faye Stewart and also Clifford Runoalds my heart was not only broken for these people but I was also enraged about these circumstances (97-98). A single mother of two loses the things that bring her the most joy, her children (97-98). Also, a father who is mourning the tragic death of his eighteen-month-old daughter has to testify to a crime and is unable to see attend the funeral of his precious child (97-98). These are only the accounts of two I can’t begin to imagine how many similar stories are out there. The sad thing is, until engaging in texts like Alexander’s I was completely uninformed of the prison industrial complex.

The media does a great job of brainwashing us as Americans into thinking that blacks and minorities are the ones committing the crimes in America. The sad thing is the media is correct, blacks and minorities are convicted of more crimes than their white counterparts but it is not because they are worse people it is simply because that is the way the system works. One study by the National Institute on Drug Abuse reported that white students use cocaine at seven times the rate of black students, use crack cocaine at eight times the rate of black students, and use heroin at seven times the rate of black students (99). If the system were colorblind the lock up discrepancies would be tailored differently. Growing up I had a vast majority of friends that crossed numerous racial boundaries and from what I can recall these statistics seem to line up. The rich white kids at my school were the ones who were doing a majority of the hard drugs. I have actually never had a black friend who has done cocaine or crack cocaine. So from a personal stand point this part of the chapter was like shining a light on a issue that has always been there I have just been unaware of it.

We can see why whites want to oppress minorities (to keep the system of power in tact) but how do we do get away with it (103). First, we grant law enforcement officials extraordinary discretion on whom to stop (103). Also we close the courthouse doors to all claims of defendants and private litigants that the criminal justice system operates in racially discriminatory fashion (103). At this point in the chapter my heart is begging this not to be true, I want to believe that we have kind hearted people in America but I am really beginning to question the people in positions of authority.

The next intriguing part of the chapter had to do with the jury selection in trials. As I have heard growing up majority of people who have jury duty are white. Potential jurors are typically called for service based on the list of registered voters or Department of Motor Vehicles list (121). This list contains disproportionately fewer people of color, because people of color are significantly less likely to own cars or register to vote. My optimism for good-hearted white Americans continues to dwindle at this point. In order to   make sure that you receive a “fair” trial you are supposed to have a trial by jury, but what if the whole jury believes you are guilty until proven innocent then what? You are exactly that guilty until proven innocent because if you don’t have an amazing lawyer your odds of getting off seem slim to none.

To conclude I want to offer a possible solution. As we have learned this system depends primarily on the prison label, not prison time (139). Once you are out of prison you are labeled as a felon. When you are labeled as a felon you lose a good majority of your constitutional rights. You lose the right to vote, the right to live in public housing, and you also lose the right to land a decent paying job.  We first as a society need to work on these issues. I don’t know exactly what this would look like but giving people grace when they leave prison could be the very thing they need to turn their life around instead of putting them back into a society that promotes a track right back into prison. I believe people can change we just need to give them more of an opportunity once they get out. If we wont to be fair we also need to search everyone the same but this is a war that may never end, the war on racism in a “colorblind” society.

Alexander Ch. 3, Brown &Abu-Jamal

            A recurring theme in this week’s reading that I found particularly interesting is the idea of the difference between “abstract legal principles and actual practice” in America’s legal system (Alexander, 125). Alexander spends a great deal of time emphasizing the distance between written laws and the way that they are enforced, ultimately arguing that our legal system has inherent biases which greatly disadvantage those of African American decent. A key component in the perpetuation of incarceration of black people is the fact that police officers and prosecutors take advantage of the idea that the “exercise of their discretion is unchecked,” provided that they are not outwardly racist in their actions or in their justifications of actions (Alexander 119). The fact that studies have found that African Americans are more than 6 times as likely as whites to be sentenced to prison for a certain crime is a clear example of how our legal system has drastically strayed from the idea of racial equality and fairness for all (Alexander, 118). There seems to be no reasonable justification for giving two people different sentences for the same crime, yet we repeatedly see this happening, and the black “criminal” always receives the harsher punishment.

In “Evil in the City,” Elaine Brown offers the argument that the media plays a central role in perpetuating the racial stereotypes and discrimination that pervade American society. The stereotype of “the black boy as a social evil” is one that the media has historically disseminated, and it is through these biased depictions of the press that Americans are conditioned to accept the racism that our legal system supports (Brown 37). It seems that the media has helped to create a culture of accepted racism, which in turn has caused our legal justice system to become an arbitrary one; laws are no longer the ultimate guiding principle, rather, police/prosecutor discretion and personal beliefs have become the central deciders. Why have laws at all if prosecutors’ racial biases can trump anti-racism laws? One example of prosecutors’ racist views that I found particularly powerful was that prosecutors actually believe that whites and blacks have different reasons for committing crimes. Alexander explains that prosecutors believe that “blacks committed crimes because of internal personality flaws because of disrespect [and] whites did so because of external conditions such as family conflict” (Alexander, 118). Examples like this one highlight that our current system allows prosecutors to arbitrarily justify the actions of white criminals and not those of black criminals, even when it is clear that these two different groups have committed the same exact crime.

Given the racism of the media and additionally of our law enforcement officials, there now exists an explicit “racialized cultural script” which guides our society’s approach to crime, and as I have argued before, this “script” appears to be more potent than our own laws (Alexander 127). Given this reality, it seems that Americans have too much blind faith in our judicial system. We all consider the Supreme Court as the ultimate source of authority, and one whose deliberations are unquestionably moral, yet Alexander continually provides evidence suggesting that the Court “actually authoriz[es] race discrimination in policing” (123). Perhaps we need to re-consider our blind faith in institutions such as the Supreme Court, and in return, adopt a much more critically aware approach to racial issues in our country. 

Gawande, Alexander, and Kafka

It's hard to think about imprisonment as separate from torture. Not only do torture and imprisonment overlap in terms of activity (victims of torture are generally also imprisoned), but they overlap in terms of the effects of removing people from normal social life for an extended period--both victims and perpetrators. Journalist Atul Gawande presents us with striking evidence of the damaging effects of social isolation in his article "Hellhole," both in hostage situations and in legal "imprisonment," which we like to see as a different institution. In considering fellow journalist Terry Anderson's seven years of isolation, Gawande writes, "He felt himself disintegrating. It was as if his brain were grinding down." But during times when Anderson was placed with cellmates, "he noticed that his thinking recovered rapidly [. . .]. He could read and concentrate longer, avoid hallucinations, and better control his emotions." Anderson's story is only one example of the way solitary confinement breaks down people's abilities to function socially and to care for themselves, mentally and physically. Due to these known dangers, Gawande asks, "how did we end up with a prison system that may subject more of our own citizens to it than any other country in history has?"

This humbling question reminds me of when we asked ourselves, if torture is ineffective, and if there are few real ticking-bomb scenarios, why do we still accept it as a method of war? Just as with torture, we need to consider how we developed our penal system, what its true goals were and are, and if its reality fulfills those goals. Are we trying to rehabilitate people who have broken the law? If we see that the isolation of humans can only cause further damage to people's ability to flourish in our particular society and thus cannot be the means to that goal, are we perhaps trying to protect law-abiding citizens? Or are we trying to simply weed out those we deem socially undesirable, regardless of whether or not they pose a real threat to other people? The most obvious difference between torture and imprisonment is that, while torture victims frequently have done nothing wrong, we presume people in U.S. prisons to be guilty of a crime and worthy of punishment. But, as Gawande writes, "only a subset of prisoners currently locked away for long periods of isolation would be considered truly dangerous" in terms of the incidents that landed them there, while nearly 90% of prisoners in one California maximum security isolation prison experienced "irrational anger" after being isolated. There is really no logic to this.

Professor Michelle Alexander, in The New Jim Crow, highlights the racial discrimination present in the U.S. legal system, which is causing "a new racial caste" (3) to develop. Alexander provides us with the horrifying reality that the "United States imprisons a larger percentage of its black population than South Africa did at the height of the apartheid" (6). While we like to speak of social mobility and the value of hard work, the fact remains that a huge proportion of black Americans are legally incapable of improving their own lives by any measure. Alexander illustrates how the War on Drugs was constructed to re-create and ensure the continuation of a racial hierarchy, labeling, stereotyping, and closely surveying black populations with the end result of mass incarceration. And while racial discrimination is not officially legal any longer, policies such as President Clinton's "made it easier for federally assisted public housing projects to exclude anyone with a criminal history" during a time when unprecedented numbers of black Americans were facing criminal drug charges.

What seems the most frustrating to me is that we know objectively that incarceration is not the solution to our societal woes. Gawande points out that Britain and other European countries have seen and accepted that education and work programs are far more effective methods for cultivating a safe and productive society. Our refusal to follow their lead is a testament only to our continued racism, not to being "tough on crime." Author Franz Kafka illustrates the absurdity of legal systems, as represented by "the Law" in his work "Before the Law." A man spends essentially his entire life being repeatedly denied access to his individual path into accordance with the Law, despite his obvious desire to enter it. My interpretation of the story as it applies to the U.S. prison system is that while we claim that people shape their own lives and can choose to operate on the straight and narrow, our legal structures deny many people even the opportunity to try. However, in the story no reason is given for the man's marginalization, while in modern America we can assume that historical constructs of race and class determine people's abilities to enter society to the degree of their choosing.

Alexander - The New Jim Crow

Although the validity and attainability of the American Dream has been debated, the fact that the idea itself exists, that people believe it to be true, is undeniable. By the American Dream, I am referring to the understanding that in the United States, socio-economic mobility is not only an inherent right of American citizens, but it is also widely feasible. Further, the degree to which the American Dream can be achieved is based on a person's "discipline and drive" and "failure to move up reflects on one's character" (13).

Michelle Alexander challenges this notion of the American Dream in the introduction of "The New Jim Crow: Mass Incarceration in the Age of Colorblindness" by citing the existence of a clear "underclass" in American society today (12). This "underclass" is "a group so estranged from mainstream society that it is no longer in reach of the mythical ladder of opportunity" (13).

 My first reaction was to question Alexander's qualifications for deeming this marginalized group unable to get to the alleged ladder. What makes someone entirely ineligible for the American Dream, as opposed to it just not being realistically feasible? For example, a common example regarding the ways in which poverty prohibits a person from obtaining certain rights as a citizen is the method for calling on potential jurors. The list of potential  jurors is often taken directly from the Department of Motor Vehicles. Therefore, if a person does not have a license (presumably because he or she is too poor even for the potential of car ownership), he or she will not be chosen as a potential juror, which is the right of American citizens. In this case, a person's change to serve on a jury is not technically impossible, in the sense that they do have the ability to register at the DMV, it is just not realistic.

However, Alexander clearly differentiates what she calls the "underclass" from all other members of society, including the lowest of the lower-class. The "underclass" or "undercaste" are "permanently barred by law or custom from mainstream society" (13). The important distinction here is that the "underclass" has been LEGALLY marginalized by the United States Government, prohibited from an array of social, economic and political rights. These rights include, but by no means are limited to, access to public housing, welfare, employment, right to vote, right to be a juror, etc.

According to Alexander, the creation of a second class of citizens denied certain rights inherent to all Americans is implemented through the American criminal justice system. Contrary to many people's understanding of the American penal system, this marginalization is maintained well beyond a person's status as a prisoner: once a person is labeled a criminal, he or she has lost his or her rights even after release from prison. According to Alexander, "the system of mass incarceration is based on the prison label, not prison time" (14).

The reason, though, that Alexander equates this issue of the ramifications of mass incarceration with the likes of Jim Crow is that the overwhelming majority of those who are made criminals in the United States are African American. According to Alexander, "Like Jim Crow (and slavery), mass incarceration operates as a tightly networked system of laws, policies, customs, and institutions that operate collectively to ensure the subordinate status of a group largely defined by race" (13).

It is important to understand, however, the fact that this intention of the subordination of African Americans is no longer explicitly stated. Rather, this racism is masked by new "race neutral language" (40). This rhetoric uses the concept of the criminal to persecute African Americans, essentially creating "preservation through transformation," as articulated by Reva Siegel (21). According to Alexander, "proponents of racial hierarchy found they could install a new racial caste system without violating the law or the new limits of political discourse, by demanding 'law and order' rather than 'segregation forever'" (40).